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To write your own wedding vows, or not to write your own vows: That is the question. About half of the couples whose weddings I have officiated have wrestled with that question. Most of them, in the end, decide not to.

What are the pros and cons of writing your own vows? What are the different ways it can be done?  This blog post strives to answer those questions, by offering some examples of successful vow exchanges I have seen.


Pros to writing your own vows:

● You get to say exactly what you want to say.

● It’s a chance to show off your fine verbal skills – and your sense of humor.

● It is sure to make half the women in the audience cry.

● It is sure to make half the men in the audience struggle really hard NOT to cry.


Cons to writing your own vows:

● It’s hard. Really hard. How do you boil down such sweeping concepts as “love” and “eternity” into the English language? That’s why we have poets. Not everyone is cut out for this work.

● It takes time. And time is one of the few things couples have before weddings. Don’t you have some centerpieces that need stuffed? And where in the world is grandma’s old blue garter belt anyway? Has that been found?

● You don’t just have to write it. You have to read it. Out loud. In public. Without making a snot-filled fool of yourself. Hey, if you can get through it, you have my endless admiration. I can never get through a wedding without losing a tear or two myself, and I’m the officiant. I’m the one person who is supposed to have it pulled together! So if you can write and deliver your vows and keep your composure while doing it, my kippah is off to ya!


Here are three different ways of writing your vows:

1)      The groom reads his words. Then the bride reads her words (or vice versa). Below is a draft of one groom’s vows to his wife, which I found particularly lovely. With his permission, I am pasting them below. The vows were kept as a surprise to the other party; I looked over them to make sure they were similar in length and tone, and made slight editing suggestions to make them “match up.”

2)      The groom and bride alternate sentences. This came off really well; the crowd was touched, and everyone laughed a lot too.

3)      The groom reads; then the bride reads. The couple planned their vows together, to play off the same words and phrases. The guests loved these vows too.


OPTION No. 1: Surprise Vows

Groom reads. Then bride reads. (Or vice versa). Only the officiant has checked their vows before the big day. Here is just what the groom wrote.

 

Example from their Jewish wedding, replete with military honor guards, at World Cafe Live:

Alanah: Two-and-a-half years ago, I asked you out for coffee, out on our first date and thankfully, you said yes. After that date, we so effortlessly became entwined in each other’s lives, it was easy to picture this day ahead.

Eighteen months ago, while on a very long distance phone call, I asked you to move with me from California all the way here to the East Coast, and thankfully, you said yes. It was a leap of faith for both of us; a fantastic storyline still unfolding.

One year ago, while on vacation in paradise, I asked you to join me up here, witnessed by our family and friends, under this chuppah we’ve since created together, to take my hand and be my wife, and thankfully, you said yes.

So now, in front of our family and friends, I have another question to ask, one that you spend the rest of our lives answering:

Will you forever be my partner in this adventure of life and lend your endless patience to help me create a loving household where mutual respect, communication and unconditional love reign over all. Will you continue to be an everlasting source of deep personal strength, the rock by my side through trying times and stay the reassuring voice of better times ahead. Will you forever be the smiling face by my side every morning, to lighten my days with the sweetness of your personality and continue to be the most genuinely kind person I’ve ever met.

Though we walked up here separately, in a few minutes you and I will take hands and walk down off this stage, and down the aisle past our family and friends, and into our future as partners, as husband and wife. I can’t wait.

 

OPTION No. 2: The Planned Back-And-Forth

(The couples exchanges one-line vows, which they clearly wrote together. Groom in bold. Bride in plain script.)

 

Example from their secular wedding at a funky nightclub in Manyunk:

Groom: With this ring, I promise to be your best friend

Bride: With this ring, I promise to be your best friend

I promise to cook for you

I promise to try your cooking and bake you treats

To have family dinners every night

To ask you about your day and tell you about mine

To listen and hear your point of view

To respect you

To always be honest

To tell you how I feel

To play with your hair

To fold your socks and do the dishes

To support you in achieving your goals

To be your biggest fan

To compromise

To share my bowl of ice cream, and other things in life

To control my temper

To always say ‘I’m Sorry’

To hold you in good times and bad

To make you laugh

To let you have the window seat on the plane rides home

To take lots of pictures so we can always remember the good times

To tell you that you’re beautiful

To love you even in the moments when I don’t like you

To take care of you

To try new things

To never stop traveling the world

To be open minded

To be the best father I can be

To be the best mother I can be

To always put family first

To kiss you every morning

And tuck you in every night

I love you

I love you too

 

OPTION No. 3: The Planned Paragraph Vow

(The couples takes turns reading their half of a script, which the pair clearly wrote together. The upside is it creates and plays off of the parallel structure and promises. The downside is, neither bride nor groom is surprised in the moment.)   

 

Example from their secular Jewish wedding at Morris Arboretum:

Lauren:

Standing with you here today, among our family and friends, I cannot wait to begin this journey into the rest of our lives, with you by my side and my hand in yours.

I promise to listen. I will listen to your thoughts, your worries, your dreams and your concerns.

I promise to look after you. When you have a knot in your back, I will kneed it. When your head has a fever, I will cool it. And when you need ice cream, I will help you eat it.

I promise to treasure what you treasure. From furry and mischievous kittens to your interests and hobbies, I will help you enjoy life and experience it fully.

I promise to accept and embrace your idiosyncrasies. I will remember that our quirks make us who we are. When you wake up with only breakfast on your mind, I will steer you to Kashi. When we are out of Kashi, I will make you eggs.

I promise to support you emotionally. I will give support as you seek out your goals, when you are successful and when you fall short. When you achieve your goals, I will be there to celebrate. When you do not, I will be there to comfort.

I promise to not take our relationship for granted. I will actively nurture ‘us’. I will continue to communicate and check-in, to keep us stronger together than we are apart.

Stephen:

Standing with you here today, among our family and friends, I cannot wait to begin this journey into the rest of our lives, with you by my side and your hand in mine.

I promise to listen. I will listen to your zany, impossible ideas, your worries, and your dreams.

I promise to look after you. When you can’t figure out how to use our kitchen appliances, I will help you.  When you have a bad dream, I will comfort you.  And when you crave the mushroomy thing I make that you love, I will make it for you.

I promise to treasure what you treasure. From kittens, to data analysis, to moments of peace and quiet, I will help you enjoy life and experience it fully.

I promise to accept and embrace your idiosyncrasies. I will remember that our quirks make us who we are.  When you get so hungry that you forget to eat, I will bring you a snack.  When you need to double check something one more time – just to be sure – I will smile and remember that your careful nature is a wonderful part of who you are.

I promise to support you emotionally. I will be there with you as you pursue your dreams.  I will celebrate with you when you are successful, and I will comfort you when you fall short.  I will never let you forget how exceptional you are.

I promise to not take our relationship for granted. I will actively nurture ‘us’. I will continue to communicate and check-in, to keep us stronger together than we are apart.

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In Judaism, we don’t have a tradition of mothers or fathers giving a speech after they walk their daughter or son down the aisle. Here, however, is an example of how it can be done so beautifully, with the right person and the right words.

The video clip is a few minutes long, and really worth watching — especially if you want an example of a perfect way to deliver a speech during a marriage ceremony!

http://www.godvine.com/Father-of-the-Bride-Gives-the-Most-Touching-Speech-Ever-2831.html?utm_source=newsletter&utm_medium=email&utm_campaign=2-13-2013

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Magohany bimah with sand flooringWith only one synagogue operating in the Caribbean, it’s easy to imagine why a Jewish destination wedding to the Caribbean gets quickly cut off the list.

I’m here to tell you it doesn’t have to be this way. In fact, destination Jewish or interfaith weddings can offer fabulous, unique, never-to-forget events at prices you can’t begin to approximate in the U.S.

You do, however, need to start curacao mapthinking creatively.

In exploring the question “Can you can a Jewish wedding in the Caribbean?” I will also share with you what happened to me, when I tried to plan such a wedding.

With a little research, you will learn that the only functioning synagogue in the Caribbean is on the island of Curacao. The congregation, called Mikvé Israel, dates from the 1650s, and was founded by Spanish and Portuguese Jews from the Netherlands and Brazil. In the 19th century, there was a breakaway Reform community (Emanu El); the two merged to form the present community in 1964.

curacoThe synagogue (pictured at the top of the post) is built in the Sephardic style, which means it has 360-degree seating with the bima in the center, from where the rabbi or hazzan recites the prayers. The best part is, the synagogue’s floors are made up entirely of sand. Imagine – what a photographer’s delight! As you can see in the picture above, some of the main ”cities” in Curacuao look like a quaint, beautiful seaside villages.

Jewish Pirates of the CaribbeanFor you history buffs out there, you might love reading Jewish Pirates of the Caribbean; Curacao made an appearance, as did many other of my favorite Caribbean haunts!

But back to your wedding: Here’s the problem. Actually, there are a lot of problems … The synagogue hires a cantor, and when I asked for more information, they sent me a list of “rules” that looked like they had been copied straight from the Middle Ages.

1. For starters, no intermarriages. That’s right, if you are one of 60% of American Jews marrying outside the tribe, you are a second-class citizen who can’t use their building.

2. The cost to rent the facility and hire their cantor is $2,500. That is perfectly fair. Maintaining such an exquisite building in such a hot climate has got to be expensive, and the community surely relies on the infusion of off-shore funds to keep the place running. But what upset me is that we didn’t need their officiant. As a rabbinical student, I had a whole cadre of rabbis and would-be rabbis on my guest list. I wanted to work with a rabbi whom I have a close bond with, and who would frame things and say things in the way that I would want them said.

They were okay with that — but they were still going to charge the $2,500! Their fee was their fee, no matter how much or little we asked them to do.

star of david3. Then, number 3, they require couples  to exchange wedding rings that are solid gold bands. The rings, they said, can’t have any jewels or stones of any kind, or any engraving on them.

For my partner and me, that rule ended the discussion right there. We didn’t have rings with stones; but we did resent some synagogue committee intruding its opinions on our fingers and telling us what we could and couldn’t wear on them! Any Why exactly is it their business?

I have nothing against a solid gold band. But with so many beautiful rings out there now, why would anyone want to limit themselves to that?

Yes, it is a Jewish wedding tradition to exchange rings that are not “broken up” by stones. The idea is that a couple’s love is continuous, and a solid band symbolizes that. It’s a lovely tradition, and it is also just that: a tradition. There are good 100 other Jewish wedding traditions and most couples do not choose to follow all of them, either. Talk about arbitrary.

4. Then there was the issue of dress. The Curacao shul requires that all women have their shoulders covered in the interest of tsniut = modesty. Meanwhile, all the men have to wear formal attire. Yes, you read that right: Ties and SUITS … in a tropicial paradise whose humidity level probably tops 110!

What is the value we are communicating here? It seems to me the value they are communicating is this: ”We wish to convey a certain sense of decorum in our holy space. We define ‘decorum’ using the standards that the occupying white culture imposed on native island people 400 years ago. We don’t define ‘decorum’ based on contemporary values of gender equality, or based on the environmental/temperature realities of where we are standing today.”

Let me just say it: That is annoy annoy annoy annoying.

I offered what I thought was fair middle ground. How about I arrange a tour of the synagogue earlier in the day, as an “outing” for my guests, for which their building and cantor would recieve a fee? We would do the ceremony the way we wanted, with the officiant and the sentiments we desired, overlooking the ocean, in the clothes we felt were climactically appropriate, over at a hotel?

That was fine they said. But it would still cost $2,500. And they wouldn’t help us coordinate with the hotel.

All things considered, we concluded that getting married in the only functioning synagogue in the Caribbean just wasn’t meant to be. If these restrictions don’t bother you, Curacao might be a perfectly great option for you.

If, however, you want more ritual freedom, there are plenty of other ideas you might consider:

Looking Beyond Curacao

curaco marriot resort1. First off, Curacao is still a beautiful place and judging from this picture I found from the Marriott Resort in Curacao, their hotel knows how to build a chuppah for a Jewish wedding! Hire a rabbi and bring him/her with you, and hold your wedding at the Marriott hotel. Your guests can choose to tour the synagogue as one of many excursions they have to choose from on the island.

2. Curacao isn’t the only island with great beaches. And really, the only two things you need to make a wedding “Jewish” is a Jewish officiant, and a chuppah. You can bring the officiant with you, and small, lightweight handheld chuppahs can be made for under $200. (Email me; I can help you figure out how.)

My fiance and I briefly entertained a wedding in Jamaica. I have several friends who married there, and the island’s hotels are great at putting together package vacations. Their beaches are amazing, and the temperature of the ocean feels like bath water! They also offer resorts that cater to families with small children who are not yet potty-trained — a big issue for any guests you may have coming who have very young kids. (Look at Beaches and FDR resorts for starters).

Ritz_Dove_Mountain in TucsonAnother idea I wish we had thought was one a little closer to home: the Ritz Carlton in Tucson. I recently officiated an exquisite wedding there replete with hiking, majestic views and 5-star vegetarian fare all rolled into one.

Whatever “destination” you consider for your “destination wedding,” most hotels offer wedding packages with discounted room rates for their guests (which you don’t have to pay for). Many resorts outside the U.S. offer all-you-can-eat buffets for meals.

For another $1,000 bucks or so, resorts also provide photographers, videographers, and even a cake. I wish I could get married over and over again, just to have reasons to go to beautiful places like Turks & Caicos, the Bahamas, and a diver’s paradise, Bonaire!

ritz_carlton_dove_mountain_marana_arizona-mainResorts that offer wedding packages always include a local minister or pastor to officate the ceremony itself. There are, no doubt, great officiants out there, but if you are looking for something Jewish, or something theistically unconventional (such as –secular or nontheistic), you probably need to bring an officiant with you.

For a few nights stay at the hotel, a daily honorarium and a plane ticket, you can find a rabbi or rabbi-in-training who would be happy for the opportunity to enjoy a taste of paradise along with you! Even with this added cost of bringing your own officiant, you will still save considerably less money by having a destination wedding than you would hosting a wedding on your home turf.

Congratulations on your engagement — and if you had a destination wedding of your own, write me here, in the Comment field, and let me know how it went!

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chuppah2As a wedding officiant, one of the first questions couples ask me is where they can find a chuppah — the wedding canopy that is used traditionally in Jewish weddings.

Chuppahs remain a popular element of Jewish weddings, including interfaith weddings, and for very good reasons.

For starters, they are beautiful! They create a picturesque “frame” around the couple and carve out a visual space for the ritual events to unfold.

Secondly, the meaning of a chuppah works in so many different types of weddings. Although it is clearly a Jewish tradition, there is nothing Jewishly “exclusive” about it — meaning, it works perfectly well for Christians too.

The idea of a chuppah is that you are symbolically creating the new home that the couple is making together. Like a home, it has a cover, to provide shelter, but unlike a home, it is open on all sides. This symbolizes the idea that all couples need the help, love and support of the people around them; by keeping the walls open, they are inviting all of this love inside.

You may have noticed that there is nothing theistic about anything I have just said. The majority of weddings I officiate are for couples where at least one person self-identifies as an agnostic, atheist or secular humanist — and chuppahs work perfectly with these kinds of ideologies too! Inviting in the love of friends and family into your new home has nothing to do with an omnipotent being.

How To Find a Chuppah: The Nuts and Bolts

All of that said, allow me to return to my previous point, which is the literal question: Where do I find a chuppah? Here is some advice that I have culled from couples whom I have married:

1) Start with your wedding venue. They may have chuppahs they can rent you, or they may have an “arch”-type piece of decoration worked into their grounds, which you can use as a symbolic chuppah.

2) Next stop is a florist. Many florists also rent chuppahs. If you have a florist and they don’t offer chuppahs, move to point 3.

3) Third stop is looking for vendors who are strictly in the business of renting chuppahs. Keep in mind, the closer the vendor is located to the location of your wedding, the better the price they can offer. Travel time is often the biggest time drain for every person you are hiring to do your wedding! You will also pay more on a Saturday in May, when folks in the wedding business are booked out to the hilt, than you will on a Thursday in December.

4) Last idea: For those crafty inclined — or for those on a budget — or both, buy a chuppah starter kit (about $125 from one website I like, called www.galleryjudaica.com) and get handy. These kits will give you the basics of what you need, and you will usually need to figure out the polls.

I officiated a wedding for a couple who chose Organza Chuppah Silver for $125, free ground shipping, from Gallery Judaica. They invested a fair amount of time making polls with matching fabric and gold ribbon hanging off the end; I loved it!

Another couple I married went the super-simple route and just bought four matching poles and then tied a tallis (prayer shawl) over the top. The tallis they used was an old one, which had been passed down in the family. Here is a picture of how theirs came out. As you can see, it’s gorgeous! You don’t have to spend a lot of money to have a chuppah, especially if you are willing to work with the type you hold.

0363_Alanah_Scott_2012_05_27 - handheld chuppah 2Below I have listed a few vendors that have been recommended to me personally, and at prices that strike me as reasonable. Keep in mind, you can pay upwards of $1,000 for a chuppah, depending on how fancy you want to get.

** Philly Event Rental (http://phillyeventrental.com/) offered a price quote of $450, with an additional $50 for lights. Their warehouse is located in the NE Philly / Port Richmond area. “We were very happy with how it turned out.”

* A florist in South Philly, Baileflor, recently offered a price of $350, which included draping, flowers and hanging crystals. But she was also being paid separately for larger floral work at the ceremony, so it’s not a straight comparison in the price department. “She can also customize depending on your budget,” my source told me, and the couple “seems to be very pleased with her thus far.”

Her contact info is below:
Leah Reinhard Albarouki
baileflor
www.baileflor.com
484.557.8010

Of course the best place to go these days to just scope out ideas is Pinterest. There, chuppah3you will find thousands of pictures of chuppahs that people have uploaded to the site, such as the gorgeous chuppah posted here.

Have you rented a chuppah in the Philly area and liked the service you received? If so, please email me the name of the provider, the price you paid, and whatever other details are helpful to know, and I will add them to this list!

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The Jewish New Year is upon us, making the time ripe for a wistful reflection on all those beautiful, stunning, heart-felt vow exchanges I had the pleasure of officiating and witnessing this past year in metropolitan Philly.

Do you have wedding coming ahead in the 2013 / 5773 Jewish calendar year? If so, here are a few of my Favorites, for all things related to weddings. By the way, none of these places or businesses are giving me any “kick backs” for endorseing them — they are, quite simply, my favorite sites and sounds for weddings in Phildelphia!

Drop me a line at Joysa@aol.com if you’d like information on hiring me to be your officiant. You might find other helpful wedding-planning info at links at the bottom of this post.

#1: Best Philly Wedding Venue: Sweet Water Farms in Glen Mills takes the cake as most elgant. sophististicated, and yet tuned-into-nature venue of anywhere in Metro philly.

The former summer home of the infamous Grace Kelly, Sweet Water farm today acts as a winery, a small-scale B&B, and a rustic venue replete with an old-timey wooden water well, a two-story farm house decked out in twinkly white lights, and folling views overlooking horses, wild flowers, and a heated pool and jazuzzi.

The 50–acre historic estate features 14 guest rooms: three in the original 1734 Quaker farmhouse wing and four in the 1815 Georgian wing.  The original carriage house, greenhouse and caretaker’s cottage have all been transformed into seven guest cottages, five of which are pet– and child–friendly.

Other amenities for a perfect getaway are a swimming pool, outdoor hot tub, golf chipping range, nine-hole disc golf course, private massage room, fitness room, walking trail and a friendly family of horses, sheep and goats.

Check out their online photo gallery here, to get a complete picture of this beautiful property!: http://sweetwaterfarmbb.gracewinery.com/property/property.php

#2 Best Wedding Dress Shopping Online: BHLDN.

When it comes to shopping for that perfect wedding dress, you can’t do better than BHLDN. Their beautiful, flowing — and most impotant of all — UNIQUE gowns flatter every body size and can work with nearly every budget.

When it comes to wedding dresses, BHLDN has captured my soul. This Kauai wedding dress costs only $800 and is probably one of the most unique, imaginative dress I’ve ever imagined walking down the aisle.

While the form flows free, elegant details like intricate embroidery, an asymmetrical hem, and a slender braided neck ribbon with crystal button closure ensure this dress is anything but ordinary. Can’t you just picture it on a seashore wedding, walking barefoot in the sand?

This Lita Gown (below right) sells for a bit pricier at $2400. But it is made of pearly beads that trim the edges of a gauzy, attached coverlet above a sleek dress of luminous silk charmeuse. Though not pictured here, a thin, self-tie string of silk at the nape of the neck ensures sleeves won’t slip off of shoulders.

The gown has underwire and bust cups, silk tulle and silk charmeuse shell, as well as a silk charmeuse lining.

*****

The company sells all sorts of other keepsakes useful for a wedding. For example, check out these beautiful, antique-looking gifts for the bridal party, as well as picture holders that could be used to decorate tables in a reception room.

This beautifully articulated, a shining scallop opens to reveal a single pearl to hold the wedding bands. Handmade from silver, nickel-plated brass and peal, they measure 1.5”H, 2.75”W, 2.75”L.

More decors can be viewed here: www.bhldn.com/the-shop-decor-keepsakes/.

For more on Jewish weddings, please see some of my other posts:

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Are you looking for a wedding or vow renewal ceremony location that is:

* outdoors, natural, and almost totally private

* no facility fee (!)

* for a very small wedding party (under a dozen — no seating provided)

* within 20 minutes of downtown Philly?

After years of officiating weddings in the Mainline area — and years wracking my brain trying to come up with an outdoors location that meets all these criteria — I have finally come up with the perfect venue! I think of it as Philly’s Best Kept Outdoors Wedding Venue Secret. Most amazing of all: It is free.

Rolling Hill Park is an exquisite natural park nestled in the winding roads and soaring mansions of Gladwyne. The park itself is made up of winding dirt paths that travel for about a mile down to a riverbank. The walk passes by several abandoned rock homesteads dating back to the 1800s, which would make fabulous background vistas for photographs. And, because the land is not private (it is owned by MontgomeryTownship), there is no multi-thousand-dollar facility fee.

Wow. All the times I’ve been hiking there, I have never seen a small wedding party there. Heck, I hardly see anyone at all — just the occasional local running his or her dog off leash, and even more rarely than that, an equestrian riding his or her horse on the trails.

Apart from the sound of an airplane passing overhead now and then, the only sounds are crickets, cicadaeas, and a cacophony of birds. If you love nature, are on a budget, and just want a short, sweet, simple wedding — this is the place for you.

Keep scrolling to see some snapshots I have taken of different places where you could gather to exchange your vows, as well as idyllic places to pose afterward for pictures.

I am able to offer short, simple but heartfelt wedding ceremonies or vow renewal rituals that are either “spiritual” in nature, or lean more toward the secular humanist side of the spectrum (ie, no “god” references). Email me at joysa@aol.com for rates, date availability, and more details.

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This is the first place, near the parking area, where you could exchange vows. It’s a very short walk, so is ideal for a group in which guests have limited mobility. The woods extend behind it, and there are usually no people here.

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This is an old sawmill the operated in the early 1900s on the river beside it. It was abandoned in the 1970s. It would make a cool backdrop for photographs, along with the river and abandoned homesteads nearby. (About a 0.7 mile walk into the woods from the parking area.)

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This is an area along the trail, by the river, where a group could gather to hear you exchange your vows. The sound of the trickling stream is right beside you here.

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If you were feeling really adventurous, everyone could take off their shoes and you could wade out into the rock bar and exchange vows in the river itself! On the day I was here taking pictures, a few friends were hanging out and playing guitar.

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I love this as a place to exchange vows. It is one of the abandoned homesteads that had been occupied by the families that worked at the sawmill. You could stand here, with this as your backdrop, looking at the river while you exchange vows. Nestled in the trees, it reminds me of a set from Lord of the Rings or a Grimm’s fairytale.Image What was this? An old cellar? Not sure. Another nice backdrop for a photo.

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On the way back to the parking lot (away from the river), you pass by this wood-made stairway, cutting up the hill. It would make a beautiful place to stage a wedding party or stage wedding guests for a group photo.

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I am able to offer short, simple but heartfelt wedding ceremonies or vow renewal rituals that are Jewish, “spiritual” in nature, or lean more toward the secular humanist side of the spectrum (ie, no “god” references). I have suggestions on places where you could go afterward with your wedding party to eat, as well as practical suggestions for making this venue idea work for you and your guests.

Read a few reviews from happy couples I have worked with at the Knot here. Email me at joysa@aol.com for rates, date availability, and more details. Please state in your subject line/email that you are interested in a Rolling Hill Park wedding (or vow renewal).

Cheers, and congratulations on your happy event!

 

For more on Philly weddings, please see some of my other posts:

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(This is a continuing article from the blog post above.)

Here are some simple words of advice as you shop wedding officiants:

●    Never hire someone to officiate your wedding if you don’t like them as a person. Make come calls, and check your chemistry – and your gut! Do you like them? Do they seem intelligent and sincere? This is a wedding officiant; not an auto mechanic. Chemistry does matter.

●      I know you have questions for the officiant, but do you like the questions the officiant is asking you? I recently officiated a wedding for a couple who had met with another rabbi for the first time, to discuss their wedding. This rabbi apparently only had two questions for them in their meeting: A) How much money do you have? (Obstensibly because the No. 1 problem in marriages is money) and then B) How is your sex life? (That’s just so wrong … I don’t even know where to start. Save my incredulity for another blog post, I guess.)

●      Does the officiant treat your liturgical requests like something they genuinely want to provide? Or do they have the attitude that you are bugging them by asking them to depart from what they usually do, or act disapproving that you are departing from “tradition?” (Personally, I think life is too short and weddings are too important to get into all this.)

●     Will the officiant be able to communicate well with your guests, and in particular your parents, who probably care a lot about who their kids’ wedding officiant is?

●      Check the person’s references. I have a ton posted on my web page, and I’m always happy to give out email addresses of previous clients to anyone who asks.

Other Ways to Save on Your Budget

No one becomes a rabbi or a minister because they want to be rich. More than anything, we love working with people and helping them honor the major milestones in their lives.

At the same time, we also have to make a living. Ours is a precarious career that does not afford the protections many jobs provide: health insurance, retirement plans, paid sick leave.

If you find an officiant you like, but are hesitating over the price, take a simple look at your larger wedding budget and see if it is as “fixed” as you think it is. Here are two simple cost-saving ideas:

  • You can buy a hand-held chuppah for $250 versus renting a free-standing chuppah for $800-$1000. You can pay for the cost of your  officiant just by using a less-expensive chuppah (and the hand-held ones, by the way, are beautiful!)
  • Reconsider your venue. There are beautiful venues out in Glen Mills that can be rented for $3000. That’s a far cry from the $6000 or $10,000 routinely charged in Center City. In fact, some of the most beautiful weddings I have attended have been the lower-budget varieties, including a few that were held in the backyards of friends’ homes.

I’m sure you can find more great budget advice out there, too. Those are just two easy ones that come to mind.

Good luck on your search. As we say in Hebrew, Hazak, hazak, hanithazek: May we all go from strength to strength!

***
For more on Jewish weddings, please see some of my other posts:

“How can I make my Jewish or interfaith wedding unique, funny or even funky?”

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How much can you expect to pay for a person to come to your location and officiate your wedding? What is a fair price ― a price that doesn’t seem like gross profiteering to you, and is a respectable wage to them?

In the past few months, I’ve had a variety of exchanges with people ― both email and phone ― about the economics of lifecycle officiation. Most of these were about weddings in particular, but they have also happened around vow-renewal ceremonies, tombstone unveilings (a Jewish funeral tradition) and baby namings as well.

In one way or another, these people made it clear that they were taken aback to discover the “going rate” for wedding officiation. One person put it more bluntly, in a comment she posted on the wedding site The Knot. Her vent to fellow brides was along the lines of: “How can a person charge $500 for a 20-minute service!? It’s outrageous!”

Hmmm. Actually, it isn’t. And I’ll explain why.

In this post, here is what I hope to share:
• How much does it cost to hire a wedding officiant in metro Philly (or the East Cost in general)?
• How much should it cost?
• How can you save costs on a wedding in order to be able to hire the talents of a good wedding officiant ― as opposed to someone just “dialing it in?”
• Lastly, for the truly budget-bound, I’ll offer some even more frugal ideas.

As you continue reading, I’d like to challenge you to think of these questions: What kind of a price quote do you expect to hear when asking for a price quote? Is your expectation reasonable? Do you believe a person engaged in a “religious” occupation should be taking a vow of poverty? If you extrapolate out your price expectation, would the person be living in poverty?

How you answer those questions might influence how you have, up until now, thought about the economics of the different people you are hiring to conduct your wedding.

So How Much DOES It Cost, Anyway? (Your cheapest option)

In the state of Pennsylvania, you can get married for $90. Literally. Go to City Hall downtown, get a “self-marrying license” for $90, wait three days (that’s a legal requirement), and then sign the license in the company of two legal adults. They will sign it too, and provide their addresses. Mail it back to the court. You are married.

People often express disbelief when I tell them this, but it is the honest to God’s truth. This is how I legally married. You can thank the Quakers for this; the state has very easy marriage laws because it was founded by a religious community that believed ardently against hierarchies.

If I take one issue with the “wedding chapel” type businesses propped up around the state, it’s the fact that not one them ever admit this fact. As someone who worked in journalism for two decades, I’m a big believer in “full disclosure.” You can get married in Pennsylvania for under $100, and you don’t need anyone else to do it.

So, if you really can’t afford a wedding, don’t have one. Do this, and go on a honeymoon instead!

Your Next Budget Option

Your next-lowest price alternative is to go to a place like the Wedding Chapel, open for business 365 days a year. Their cheapest “drop-in rate” – which still requires a reservation – is $95. This is still in addition to the marriage license fee (which you must get at a court house.) Then for their $95 fee, they will let you pose for traditional pictures in their chapel and on their grounds, and they conduct a “ceremony” for you using a stripped down and pre-scripted script. This cheapest price does not allow you to bring guests: It’s just for you and the groom.

In other words, your total price for this option is: $95 + $90 = $185.

The Wedding Chapel does have other packages, going up in price, to which you can bring a couple of guests. Another place I’ve found online, called HumbleManWeddings, charges $150 (plus the price of the license) to go to his house, and be married by him in his backyard garden. (So, $150 + $90 = $210 total.) The pictures on his website look lovely, and he seems like a nice enough guy. I haven’t met him personally.

So, if you want at least the bones of a ritual, but otherwise can’t afford a wedding, something along these lines would work best for you.

Having an Officiant Come to You

After these options, you have entered the realm of standard wedding officiation – where you are hiring someone to come to your event, wherever that might be, and deliver a heartfelt, meaningful ceremony before you and your guests. You plan in advance (in person or by phone), and you secure the officiant’s commitment at the time and place you have chosen.

The low-end range for this kind of ceremony is around $350. For that price, an officiant will not hold any pre-meetings in person, will not spend a lot of time getting to know you and writing a personalized “speech” or blessing for your ceremony, and is probably not traveling too great a distance to the venue site.

However, one would hope they are still taking the time to customize a ceremony with readings, sentiments and God-language (or lack of God language) that matches who you are as people.

A more typical price range for what I will call a truly customized service is $500 to $1000. Factors affecting the price are: who is offering the service, where the event is being held (travel time), and perhaps even what season it is. This is the price range you can expect for a full-on, traditional half-day wedding. You’ll meet in person with the officiant beforehand, and communicate a good half-dozen times shoring up details of your ceremony. The officiant will spend several hours on-site on the day of your wedding, plus however many hours traveling.

If the distance is more than a few hours, it would be nice if you offered one night’s stay at your hotel. I’m always grateful and appreciative when people hiring me extend this option.

Here are three factors that influence price:

• The education or training of the officiant. As in all professions, people who have invested tens of thousands of dollars into their learning tend to charge more than someone who, for example, was ordained on the Internet. (And all the shades in between).

You may find that rabbis tend to charge more than pastors; that’s because the length of our education is often five or six years of full-time coursework. Most Protestant programs take about two years.

• The season. Why is this? Well, there are a LOT of weddings in the spring. If you are struggling with a budget, you can negotiate better prices among all your vendors if you schedule in the off-season.

This spring, I got a call from someone pressing the price-panic button. I was very sympathetic until I learned their wedding was on a Saturday night in mid-May. I’m happy to give discounts to people in financial distress, but my Saturdays in May are going to be booked solid; can I really afford to take a huge cut in my usual fee when this means I will probably turn away another event that would have paid me full price? Especially when the wedding business (and hence my income stream,) is so erratic?

If you’re hoping to negotiate with your vendors, think about your timing. November weddings are much easier to negotiate than June weddings.

• Lastly, distance. If an officiant is travelling 4 hours to and from your wedding, versus 30 minutes, that’s a big difference. Not just in miles on a car and time in a day, but in my case at least, in the cost of child care! In my early years of officiating weddings, I actually lost money a couple of times because I failed to take travel time into consideration.

More About Those Pesky Wedding Licenses

Keep in mind, by hiring a traveling wedding officiant, you still must go to the court house and pay for the license itself. A “standard” license at City Hall (good for anywhere in the state) is $80. A self-marrying license is $90.

If you are getting married in a county other than Philadelphia, you also have the choice of getting a license in the courthouse of the county where you are marrying. Those licenses must be used in the county in which it was issued. Other counties charge slightly less money than Philadelphia ― $50 or $60 for example. But the difference is negligible. I suggest going to whichever location is easiest to deal with.

Hiring a Wedding (or Ritual) Officiant: What You Are Paying For

So if you aren’t hiring a ritual officiant for the legal aspects of getting married, why hire one at all? And how can you weigh a “good” one from a “bad” one?

What you are paying for when you hire an officiant, is the skill, knowledge and heart of the person who is creating the ritual for you. Even if what you want is “very simple,” no officiant worth their own dignity is going to show up with some canned, pre-scripted script with just your names inserted.

But alas, some people actually will. When I see people advertising a “customized” wedding ceremony for only $250, all I can think is: “Well, it must not be very customized, then.” When you compare ads and officiants for weddings, we all use words like “customized,” but we don’t necessarily mean the same thing.

Ask questions.

Get details.

Most people getting married think: “Oh, I don’t want anything fancy. It’s simple.” Well, it may be simple in how it looks on the outside, but in the details, there are a million different ways that I can stand up and marry two people.

• Do you want someone standing up in front of your guests, quoting passages from the Old Testament and talking about the role of wife as a “helpmate”? If you do … that’s fine! But you don’t want to hire me.

• How do you feel about the audience saying “amen”?

• How “spiritual” do you like to get? Is it okay if your officiant wears a big bright hat and flowing robes? Or do you prefer a more demure or formal presentation? (I’m not in the big hat camp, by the way. Just fyi …)

• Would you like your officiant to crack a few jokes, or do you think a wedding ritual should be more serious?

• Does 10 minutes sound about right? Or more like about 20? Or even 30?

• Would you like a guest or two to come up and do a reading?

• Do you know what readings you like? How many hours do you have to find some? (I have a PDF file 25 pages long of readings I’ve assembled over the years; some officiants really strive to give you all the options; others leave you to figure it out on your own. That’s why they are only charging you $250!)

•  Do you want to write you own vows? Do you need guidance on writing them? Will the officiant offer it?

Even though we wedding officiants DO recycle parts of ceremonies and readings here and there, there is no such thing as a “canned script.” At least not one that is going to do you or your guests any justice.

Without spending at least some time talking to the officiant, explaining who you are as people and what your preferences are, we have no way of knowing what is the “right” thing to say.

It Just Takes Time

Beyond this ephemeral thing called “skill” you are paying for in an officiant, the other thing you are paying for is his or her time.

It takes time for an officiant to field calls and return calls (some of which won’t yield work). It takes time to:

* think about the couple and all the ways something can be said;

* get to know both partners, outline the many ritual choices, sometimes even meet with their parents;

* plan ahead for their date and not schedule vacations or personal events on the day of their wedding;

* give up time with our own family, usually on a weekend and often in an evening;

* possibly hiring a babysitter;

* travel each way to the venue site, which often takes more time than the wedding ritual  itself.

In short, we are investing way more than the “20 minutes” presumed by that blogger on The Knot ― even for a “simpler” lower-budget wedding, we are spending hours upon hours. And how many people you have in attendance at your wedding or vow renewal has virtually no impact on how much time we spend. Caterers price based on head count, but for officiants, attendance numbers don’t have much impact.

The prices people quote you will be an indication of how much time, thought and energy they are planning to spend creating the ritual of your wedding.

Is it okay with you if your officiant shows up five minutes before the ceremony, reads a canned script that takes under 10 minutes to declare you married, and then dodges out the door the minute it is over? If you are okay with that, you can probably find someone willing to go as low as $250.

But, if the ritual part of your wedding is more important to you then that; if you want to be more involved, have a choice of readings, maybe even meet in person first; if you want your officiant to show up early and stick around a little bit afterward – well, you’ll need to anticipate a higher price.

I hope this helps!

***
For more on weddings, please see some of my other posts:

* “How can I make my Jewish or interfaith wedding unique, funny or even funky?”

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Martin S. Jaffee offers the following definition of ‘religion’ in his book Early Judaism.

“Religion is an intense and sustained cultivation of a style of life that heightens awareness of morally binding connections between the self, the human community and the most essential structures of reality. Religions posit various orders of reality and help individuals and groups to negotiate their relations with those orders.”

You may have noticed that this definition does not focus on beliefs or rituals. This may surprise you. Jaffee argues that the idea of religion as a collection of beliefs about divine beings expressed in moral behavior, prayers and various forms of communal worship is actually an idea that emerged out of Europe in the 16th century. It was advanced by philosophers, politicians and theologians struggling to define the role of the Church in the emerging national states of Europe. For that time and place, that definition served a useful purpose: to create societies in which Church and State had separate and distinct spheres of life, enabling citizens of different religious beliefs to coexist as relative equals in society.

This particular definition of religion however, has not been reflective of the many ways in which non-European and non-Christian peoples have constructed their own conceptions of the role of holy communities and their institutions in the larger social and political order. Thus, he offered that alternate definition of religion, broad enough to explain human religious behavior across civilizations and millenia.

According to Jaffee, religious patterns of behavior encourage human beings to interpret themselves as moral beings whose destiny is bound with others in a project that brings them into relationship with the fundamental reality of things. In religious systems, the self identified through personal, autobiographical memory tends to be enlarged or enriched as it is interpreted in contexts well beyond personal experience. Personal identity includes a conception of how all these relationships are connected to generations of the distant past and the far-off future, as well as to the forces and powers that are held to account for the world as it is. (page 7)

Certain types of Buddhism, and even, Judaism come to mind. What all religions share, though, is the desire to participate in the essential structures of the world — to those spaces beyond our immediate world where “God” or “enlightenment” or “consciousness” reside. The ways we conceive of these alternate worlds differs from religion to religion. But constant among all of them is the tendency of religions to puncture the apparent solidity of mundane experience and to privilege intimations of other worlds at more profound levels of being.

I don’t know about you, but I love this way of describing religion. It’s like what Rabbi David Wolpe said: “Life is not an intellectual puzzle. Life is a precious one-time chance to grow. We grow not by solving riddles but by creating meaning.”

I wrote the title on this entry in jest, but it is not entirely a joke. It’s answer all depends on your definitions. Is it possible to be a religious atheist? Well, if you take Jaffe’s definition of religion (above), as opposed to a fundamentalist definition of God (an omnipotent, authoritarian entity invervening in human affiars) — then yes, you can be. And you most certainly can be an “atheist” or a “theistic agnostic” and have a wedding that is decidedly Jewish.
For more on Jewish weddings, please see some of my other posts:
***
Where’s a Good Yenta When You Need One!? No need to sulk; The Matchmaker Rabbi is in! To see Joysa’s columns for Jdate, visit here. Her forthcoming book on dating in Jewish suburbia is being represented by Red Sofa Literary Agency.

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This is a series of posts informed by my experiences officiating weddings. Most of my weddings incorporate Jewish traditions – some lightly, some a lot. But others have been fashioned entirely on other faith traditions, and especially from the secular world. 

Here I am sharing some of the most common questions couples have asked me along the way of their wedding journey. 

“We are an interfaith couple. Should a rabbi or minister marry us?”

I think the answer to your question lies not in what’s right for your wedding, but rather what is right for your future household. Your wedding should reflect the spirit or nature of the home you plan on creating together.

So, what kind of home do you plan on creating?

When it comes to identity, people almost never fit into the neat black-and-white depictions I will give here. But hopefully these examples shed light on the larger idea.

 You are NOT planning on having kids, and …

•    the bride goes to church regularly and the groom never goes to synagogue.

~ It sounds like your future home will be more Christian than Jewish, in terms of holiday and ritual expression, so a minister sensitive to a half-Jewish audience would make the most sense.

•    neither couple identifies as “religious.” You plan on celebrating Christmas with the Christian side and a Passover seder with the Jewish side, and that’s pretty much it.

~ It sounds like a secular ceremony (whether officiated by a rabbi or a minister) is the best reflection of your future household. The officiant’s “credential” (ie, whether “rabbi” or “minister”) won’t matter nearly so much as finding the right person. Some officiants have agendas. You need someone who can embrace a multi-faith audience.

 •    the bride cares about her Jewish heritage (though doesn’t religiously celebrate) and the groom is basically atheist.

~ Probably a rabbi is best for you, but a rabbi who will create a Jewish ceremony that emphasizes the cultural aspects of Judaism over the theistic ones. Also, she or he needs to be comfortable working in multi-faith groups (which includes “atheists” – who are their own distinct faith group with their own set of beliefs.)

***

The examples I have given are for a couple not intending to have children. That was intentional. When no kids are involved, it makes the conversation a little easier and more straightforward.

If you are planning on having children, the same principles apply, but the shades of gray get more complex. Your choices after all, will not only affect you as adults, but will also shape the childhood experiences of your kids, as well as have a major impact on their evolving identities.

Please see my additional post specific to raising kids in an interfaith home.

Other articles in this series:

“We are an interfaith couple. Should a rabbi or minister marry us?”

“How can I make my Jewish or interfaith wedding unique, funny or even funky?”

“Can I be a secular Jew and have a ‘Jewish atheist’ wedding?”

Hiring me to officiate your wedding in metro Philly

I love to hear from readers. Please post your comments below. To inquire about my wedding services, write me directly at joysa@aol.com.

***

Where’s a Good Yenta When You Need One!? No need to sulk; The Matchmaker Rabbi is in! To see Joysa’s columns for Jdate, visit here. Her forthcoming book on dating in Jewish suburbia is being represented by Red Sofa Literary Agency.

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