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Archive for the ‘Jewish’ Category

How can an omnipotent and loving God permit so much suffering in the world? And, What are the Jewish views of the afterlife? Since beginning rabbinical school, those are the two questions people most frequently ask me. The latter question is fairly straightforward to answer (Which millennium and which Jews?) but the former is a [...]

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Today I noticed an interesting synchronicity. The Torah portion we read during the first week of the new year (Veira) is the portion that begins the three-part chronicle of the Exodus. In it, God instructs Moses to demand that Pharaoh let the people go, and the first of the 10 plagues are reined down on [...]

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Imagine if what we had been taught in religious school is that many of the fundamental elements we consider “Jewish” are actually attributable to the Romans. How would that affect what we call “traditional Judaism”? How would that shape our thinking of what defines Reform Judaism versus Orthodox or “traditional” Judaism? What elements am I [...]

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As dawn broke, the angels urged Lot on, saying, ‘Up, take your wife and your two remaining daughters, lest you be swept away because of the iniquity of the city.’ Still he delayed. So the angels seized his hand, and the hands of his wife and his two daughters – in God’s mercy – and [...]

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The topic of “Israel” tends to be a standard part of supplementary Hebrew school programs in the 3rd or 4th grade. I taught this topic a good six or seven years in Denver, and tended to approach the subject from a mishmash of angles: some history, some geography, some contemporary life, some politics. Most of [...]

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Her writings reflect a deep awareness and compassion for the poverty she witnessed among immigrant Jews in New York.

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Jews and early Christians, living in the shadow of the lost Temple, both began to develop a conception of a more compassionate, caring, slow-to-anger God than the texts of their inherited tradition. The idea that God maybe wasn’t so angry after all was not an evolution unique to Christianity. It was a fundamental idea of rabbinic Judaism too, which we are an outgrowth of today.

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The command to bring an Omer of barley to the Temple on Pesach doesn’t violate Pesach rules because the Torah never defines barley as a forbidden Pesach grain!

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The 49 days between Passover and Shavuot are a chance to contemplate the ways we experience and emanate holy qualities.

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More than a few passages in the scroll of Esther are morally troubling — but the good news is, the story is more fiction than fact.

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